Islam
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Tuesday, June 09, 2020

He Stung Like A Bee


Thanks to Covid-19, I’ve been consuming lots of Netflix moments. One of my most recent was to watch Ali, the 2001 film that depicts the life of boxing legend Muhammad Ali. This is perked my interest in boxing and the story of the man himself.

I could not have found a better time to get interested in the life of Muhammad Ali. Like most people, I’ve been glued to the TV, watching images of protest and riots caused by the murder of George Floyd, the black man, murdered by a white policeman. The Western world is going through a lot of angst about racism and police brutality. I’ve argued in a previous blog posting that Singapore, which, while geographically in Southeast Asia, has the same underlying problems that the Western World in terms of race relations, particularly with a dark-skinned underclass.

However, if you look at the life of Muhammad Ali, you’d find that there is a glimmer of hope. While his boxing achievements are well known, there are small, lesser well-known anecdotes from his life, which should inspire hope. What I found most interesting, came from the eulogy given by his fourth wife, Mrs. Lonnie Ali, where she told the story of how he got started in boxing:


Muhammad Ali or Cassius Clay as he was known before then, grew up in Louisville, Kentucky in the 1960s. This was during “segregation,” a period of American history that was pretty similar to apartheid in South Africa. Government policy was designed to keep black people poor and while slavery had been officially been abolished a century or so ago, the laws were designed to keep the black population down. Kentucky was one of the places where segregation was not just law but culture.

So, when you look at this era of American history, in which he grew up, the first great sign of hope was the fact that the man who got him into boxing was a white policeman called Joe Marten. Mr. Martin, who had a sideline as a boxing coach. As Mrs. Ali said the funeral, “Something is going on when a cop from the South gets along with an inner-city black kid.”

The main point here is that goodness is possible in culture that is racist and small acts of kindness can make a bigger difference than brute force. The comparison that comes to mind is the American military campaign in Vietnam, which involved lots of bombing and the British campaign against the Malayan Communist, which involved a hearts and minds campaign. Superior force only united the local population against the Americans. The hearts and minds campaign brought the locals onto the side of the British. In the current situation, the cities that have managed the riots best are places where the cops put down their batons and hugged the protesters. The places where the situation that got inflamed were places where the cops treated the protesters like they were part of the battlefield.

The next point from the life of Muhammad Ali was the fact that he was associated with the Nation of Islam, an organization that is effectively promoted black supremacy (the other extreme). His first political mentor was Malcolm X and in between Cassius Clay and Muhammad Ali, he was Cassius X.

As he grew in his boxing career, the man known as Muhammad Ali was particularly sensitive about his name. As far as he was concerned, his name was “Muhammad Ali,” and “Cassius Clay” was his “slave name,” which was thrust upon him by white slave owners (the original Cassius Marcellus Clay was a 19th Century Republican Abolitionist). One of the most vicious beatings he gave anyone in the ring was to an opponent who called him “Cassius Clay.” Legend has it that with each beating he gave, he’d yell “say my name.”

Eventually, like his political mentor, Malcolm X, Muhammad Ali moved away from the Nation of Islam’s more extremist ideology, towards mainstream Islam. He embraced people of all colours and faiths and was loved for it. There is a scene in the movie Ali, when his second wife tells him “Those brothers Xs and Ys are only there when you’re the champ and no longer there now you have no use to them.”

What does that say? I believe that this point of Muhammad Ali’s life shows us that going to the opposite extreme is not the answer. Extremist groups are only interested in themselves and you gain so much more when you cross lines of race and religion. At Muhammad Ali’s funeral, there was a point that religious leaders from all faiths would be present and acknowledged.

Muhammad Ali was not a saint. He was a philanderer (four wives and nine kids) and his “trash talking” which promoted fights did hurt. His rival, Joe Frazier, who had helped him out financially in the period where he was not allowed to box because of his opposition to the Vietnam War, grew very bitter towards him because Ali did insult him (called him a gorilla – didn’t help that Ali by contrast was very good looking in his youth).

However, he was a man of great courage, who overcame the circumstances of his birth and rose above the racism of his era. He gave back to the world. In an age where brutality towards the underclass and racist undertones are encouraged at an official level, his life story should inspire us to make a world of what it should be instead of what it is.       

Thursday, May 19, 2011

The People That You Mentor?

In a move that surprised everyone, Singapore’s first Prime Minister, Mr Lee Kuan Yew decided that he would retire for the cabinet. Mr Lee has been positioned as modern Singapore’s “Founding Father,” and even Mr Lee’s harshest critics have found it hard to think of Singapore without Mr Lee’s presence in the cabinet.

As well as being Singapore’s “Founding Father,” Mr Lee has also been something of a “Rock Star.” He is the one political leader that Singapore has produced that seems to be recognised by everyone else. Both West and East laud him for taking the sleepy crime-infested tropical swamp and turning it into a modern metropolis within a generation. Let’s face it, Singapore is a young nation that actually compares quite well with many developed countries in terms of its physical and dare I say, legal infrastructure.

So, Mr Lee is rightfully lauded for his achievements. If you look at his record, he’s proven right on more than one occasion and on more than one issue. You could say that he’s the right person to have as a mentor.

This was the argument that Singapore’s Prime Minister, Mr Lee Hsien Loong, had used when he retained his father in the cabinet some seven years ago. Mr Lee Kuan Yew was given the title of “Minister Mentor,” and as the title implied, he was supposed to “Mentor” the cabinet with his years of experience as a leader and international statesman.

However, how much of a “Mentor” was Mr Lee? Well, in the end, it turned out that Mr Lee wasn’t much of a mentor but a senile uncle who left the Ministers he was supposed to mentor, scrambling to cover for him. It started with his comments about Muslims needing to “integrate” better by being less serious about their religion. This was compounded by his prediction that the Group Representation Constituency the PAP was about to lose would have five years to “Repent,” for voting in the opposition. His comments left the Prime Minister in the unique position of having to call a press conference to distance himself from his father.

So how did this wise man that did so much to make the PAP and Singapore, end up looking like a fool of the highest order?

I think part of the problem lay in the fact that Mr Lee forgot that his title was to “Mentor,” rather than to take charge. As mentor, ones role is to provide advice but to accept that ultimately the responsibility for any action lies with the person who receives your advice. At best, mentors work in different organisations and their advice comes from a private capacity. This was never the case with Mr Lee. Apart from announcement that he was “No longer in charge,” Mr Lee took a very active role in running things. When he felt Members of Parliament needed a dressing down, he would do it personally. When foreign dignitaries wanted to visit someone, he would make sure he was an important port of call. Mr Lee travelled extensively, brining Ministers on his trips so that he could “open” up markets. Mr Lee even went as far as to make his importance visible on a symbolic level. At the last National Day, Mr Lee got himself driven into the arena, a privilege previously held by the Head of Government and Head of State.

Then there’s the question of experience. What exactly are the experiences that Mr Lee brings to the cabinet? Well, I suppose it’s always good to have someone else to give you “experience” or the “benefit of their wisdom.” Both experience and wisdom usually come with age – a case of learning through hard knocks, which comes with time. In this aspect, Mr Lee was a font of wisdom for those who consulted him.

However, most mentors are known for certain strengths and most of us have forgotten where Mr Lee’s strengths lay. Generations of Singaporeans have grown up believing Mr Lee’s strengths lay in governance. In fairness to this assumption, Mr Lee led a team of brilliant ministers. Mr Lee had the foresight and security of character to allow the likes to Dr Goh Keng Swee and S.Rajartnam to do certain jobs. Once they convinced him of a certain course of action, he supported them all the way and ensured that they had what they needed to get the job done.

However, Mr Lee, himself was not an administrator himself. His real strengths lay in political street fights. He was the campaign orator, the man who knew how to mobilise union leaders and he knew when to lock them up. He was the one who shrewdly read political sentiments in the UK and Malaysia and how to use them to the advantage of Singapore. Mr Lee has always been a pragmatist who knew how to sell ideals to idealist. He was the English Educated lawyer who learnt Mandarin and Hokkien in the span of six-months so that he could make the masses move.

If you read his biography, his genius was not in being an all wise and all knowing statesman, even though he’s been known as one. His real genius came when he was the underdog – the leader of the minority English educated taking over a party dominated by Chinese educated populist, the leader of an untried and untested party against colonial administration and so on.

Ironically, the person who seems to have best understood this aspect of Mr Lee appears to be Mr Low Thia Khiang, Secretary-General of the opposition Worker’s Party. Like Mr Lee in his younger days, Mr Low is fully aware that he’s fighting against massive odds and he relishes it.

Mr Low, like Mr Lee understands the value of getting the people’s support. While the ruling has often chided Mr Low for not doing much in proposing alternative policy, Mr Low has realised that his success lies in ensuring his constituents are looked after. Like Mr Lee in his younger days, Mr Low works hard to ensure that the people remember him – he attends every birth, wake and funeral in his constituency. The PAP has spent 19-years trying to unseat him and each time they’ve tried, he’s been returned to office with a stronger majority.

Like Mr Lee, Mr Low is not afraid of having highly intelligent people by his side. In his early days, Mr Lee had the likes of Goh Keng Swee and Rajaratnam. Today, Mr Low has Sylvia Lim (Polytechnic Lecturer), Chen Mao Mao (Lawyer with international regard) and Pritam Singh (Academic). Mr Low may not speak the Queen’s English but he’s smart enough to surround himself with the people who can work it.

So, the irony of Mr Lee’s spell as a “Minister MENTOR,” is that he actually may have mentored someone, even if it was the last person he would have wanted to tell the world he had mentored.
© BeautifullyIncoherent
Maira Gall